How to get to Nirvana
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side created for WikiHow (7.3.2007)
Introduction
1. Contrary to popular
opinion, nirvana is not a spiritual, religious, mystical, divine, holy,
magical or experience. Nor is getting to nirvana proof of having achieved
adept status in any one or all of the former ‘states’. Ancient tradition
has it that nirvana (Pali: nibbana) means: blown out or
extinguished; in other words, the elimination of the suffering (Pali: dukkha)
caused by the restlessness (resulting in heat) caused ignorance (Pali:
avijja) and which causes desire. Ancient brahmins and buddhists interpreted
nirvana to mean: freed, liberated from (hence stopped, halted or ceased) samsara,
i.e. from endless transmigration via endless births.
2. In modern, science
derived understanding, nirvana is interpreted to mean: freed from (hence
stopped or halted) random motion (i.e. action, i.e. connectivity, i.e.
karma), and which starts up form (or space) and time, hence life. Nirvana
(i.e. cessation of random motion) happens in two ‘qualities’ (or stages),
namely as relative and as absolute, the latter termed pari-(i.e. beyond)
nirvana. Relative (hence with remainder) nirvana happens as a temporary (or
local, hence with form) stop/cessation (i.e. system-in-operation
shut-down). Relative nirvana is an’atta (or an’atman), hence
subject to decay and death. Pari-nirvana ensues with absolute
stopping/cessation (i.e. @ maximum entropy), hence, being without form,
time or space (i.e. without remainder), indeed, without any quality (Pali: khanda)
whatsoever, is not different from atta (or atman ≈ brahman),
hence is deathless, i.e. not subject to decay, suffering and so on.
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1. Spiritual
entertainers, i.e. buddhas, gurus, mystics, priests have made and still
make a big deal about getting to Nirvana, claiming it’s the be all and end
all (of Samsara). Making a big deal is good for business and keeps
the pilgrims (or devotees) out of mischief.
2. Nirvana simply means:
operation (or process) shut-down/cessation, therefore @ rest.1 Perfect
(i.e. @100%) nirvana simply means: perfect rest (i.e. @ maximum entropy,
hence zero temperature). There’s nothing more to it.
2.1 … @Rest (hence in
nirvana) per se has no value/quality, save for the restless, and they only
want to tarry before they rush off, i.e. connect, and thereby come to life
(i.e. awaken) again. Indeed rest (i.e. Nirvana) has neither realness nor
identity, hence consciousness. Consequently, think again before you want to
go and stay there.
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Step 1
Return to and stop at go/start/birth (i.e. to
any (hence relative) initial state).
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1. For go/start/birth read: (pre-active) initial
state (set or setting). Relative to the current state (i.e. of disorder,
hence turbulence/heat), returning to a particular initial state status (or condition/quality),
means: returning to (a relative) @
max. entropy, i.e. all disorder (hence turbulence (i.e. heat), animation,
life) is eliminated (i.e. dead). If the initial state ‘waits’ as a virtual
fact, hence as a whole identifiable unit or quantum, then it resulted from
a completed Step 2, hence presents as a relative go/gtart/birth.
2. Returning to a
relative go/start/birth (i.e. to a particular initial state setting) is
extremely difficult to achieve intentionally and systematically.
3. The consciousness
state associated with a relative go/start/birth rest state is (relative)
‘choiceless (hence potential) alertness’ (or ‘awareness’).
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Step 2
Wait. As long as you
don’t start, i.e. contact/connect (i.e. make karma) you are in nirvana.
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For ‘wait’ interpret:
process 0’s, i.e. sameness. As long as 0’s rather than 1’s are processing
start-up is prevented. Start-up (i.e. life) begins with initial contact
with a (i.e. any) 1.
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Step 3
Or, advance to
stop/end/death (i.e. to any (hence relative) limit/goal, i.e. end state).
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For stop/end/death
interpret: end (i.e. closed, stopped, finished, dead) state. An end state
‘waits’ (i.e. no-longer-active, hence @ rest, hence ‘frozen’ or solid, i.e.
in ‘osis’) @ max. negentropy, i.e. as a fully ordered (i.e. integrated)
system presenting, albeit virtually, at the (connection) power of 1 (i.e.
as a random @1).
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Step 4
Wait. As long as you
don’t return (i.e. deconstruct the achieved limit) you are in nirvana.
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See Step 2
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Step 5
Or, get stopped (i.e.
blocked or crashed) by an alternate start or stop (i.e. by a relative unit
of action, i.e. a bit of karma).
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A living system (or process)
is stopped dead (i.e. forced into nirvana) by external or internal touch,
contact, connection. It’s the easiest way to nirvana, and which is achieved
countless times every minute, hour, day, albeit below the normal
consciousness threshold. In short, getting stopped (via sudden death) means
being involuntarily quantised (or unitised, or digitised as a whole 1),
hence forced into @rest/waiting status. Moreover, getting stopped dead
makes that which is stopped (or those parts that are stopped) absolutely
real. In contrast to the Stop states of steps 1 & 3, this stopping is
real whereas stopping via steps 1 & 3 produces merely virtual waiting,
i.e. a relative nirvana.
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Step 6
Wait. As long as you
don’t restart you are in nirvana.
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See step 2
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Step 7
Repeat steps 1,3 and 5
absolutely to achieve pari-nirvana.
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Pari-nirvana happens
when your whole universe (i.e. samsara, i.e. as recurring birthing,
i.e. self-generating) comes to a final end in absolute maximum entropy.
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Tips
The trick is to stop,
i.e. to shut down any given process. Waiting (i.e. non-action, i.e.
processing 0’s, i.e. sameness) at Go, Stop or at sudden death is nirvana.
If you don’t have a
limit/goal/end/stop to advance to, borrow or invent one (of n).
If you don’t have a hot
mess (i.e. an ongoing, unhappy process) to reduce (i.e. dump) to Go (i.e.
the initial state of relative coolness), create one. Any mess (i.e. any
disordered, hence turbulent state) will do.
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1. Despite what mathematicians
claim, stopping (i.e. halting) is easy to achieve. All you need do is
create a limit (i.e. or end, i.e. goal), then reach (or fulfil) it to
create a virtual stop and rest in Nirvana. By touching (i.e. reality
testing) it you create an actual stop and which also results in momentary
nirvana. If you can’t do that, then simply wait until someone (i.e. a
random event) touches you. At touch/contact (hence karma), those parts of
you that are touched automatically stop, and at the ‘speed’ of c, then
restart.
2. Producing nirvana
either by means of perfect order (hence @ max negentropy) or by eliminating
all disorder (See Patanjali’s 2nd Yoga sutra), thereby achieving
@max. entropy is extremely difficult and uses up a lot of energy. However,
if you do succeed in reaching nirvana by either means, thereby creating a
whole (hence logic) random unit, then touch or collide your (now random)
unit with another (i.e. random) unit, then you implode and achieve a moment
of total enlightenment, i.e. the Great Enlightenment, the sudden,
uncontrollable and totally overwhelming release of all invested energy.
3. If you’ve got a hot
and painful mess that’s keeping you from achieving the coolness of nirvana,
then the simplest way is to dump, i.e. let go (or store) the mess.
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Warning:
Returning to
go/start/birth is dangerous if done too quickly.
Advancing to
stop/end/death is dangerous if done too quickly.
Crashing, i.e. sudden
death is dangerous, but fun.
Getting to nirvana is dangerous
since all activity, hence animation, hence being, stops there.
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Life, and consciousness,
indeed being awakened (i.e. being a buddha), happens between Start
(nirvana) and Stop (nirvana). In short, life (Sanskrit: samsara, the
apparently endless series of connections displaying as life) results from
turbulence (i.e. series connectivity). By returning, advancing or crashing
to Stop you shut down life. Consequently, if you decide to opt for
shutdown, because only contact after shutdown (and when you wait in
nirvana) will make you real and free (i.e. with @max. connectivity or
energy capacity set free), and because action between Start and End leaves
you neither real nor free, you have to sacrifice (i.e. end) your current
(active, hence uncertain) state. In short, if you truly want to be real and
free, you have to die to your current state. In other words, if you now
experience yourself as only half real and half free/energised (and to which
you respond with varying degrees of unhappiness), you have to shut down
(either by reverting or advancing, or by getting blocked/crashed) and be
restarted in order to experience full (i.e. perfect) realness, i.e.
realization, full (i.e. perfect) awakening (i.e. self-consciousness) and
perfect freedom/liberation/emancipation.
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Thing’s you’ll need
High speed (i.e.
subtlety) physical and mental alertness
Upgraded self-control
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In Buddhist terms,
you’ll need a high degree of adeptness at sati (i.e. alertness) and vipassana,
i.e. the capacity to compress and abstract the most basic ‘arising and
cessation’ information in order to generate insight.
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Irish Buddhism
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